JNANA VAHINI PDF

Sathya Sai Baba Jnana Vahini. Translated from the Original Telugu Published by Sri Sathya Sai Books and Publications Trust. The Stream of Eternal Wisdom. This is not just another book on the Nature of Jiva and the technique by which the Jiva discovers its Reality. Bhagavan Sri Sathya. Home; All Courses. Employability Courses. Hospitality · Automotive. Corporate Courses. ESD Control & Management · Realisation of Nano-Satellite.

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I look forward to doing more purchases from you That is why it is said that even a person who has had the vision has to approach the Guru. For how can one scene or one act reveal its meaning?

Catalog Record: Jnana vahini; discourses | Hathi Trust Digital Library

Why can he not cultivate them? Only of this, which persists in the Past, the Present and the Future, which has neither beginning nor end, which does not move or change, which has uniform Form, unified experience-giving property. Vedic Remedies in Astrology.

Page 9 Top He who has achieved Swarupanaasa would have eliminated the two Jbana, Thamas and Rajas, and he will shine with the splendour of pure Sathwa. Why was this declaration made? Write a review for this book! Referring to this question of who is entitled and who is not entitled to Brahmavidya, Krishna said in the Gita “I have no favourite, nor do I dislike anyone.

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Page 29 Top At first the job is hard; still, by proper training the agitations can be calmed by the Japam of Om. It is ever-changing, vqhini affection towards things seen through the deluded eye; it is limited, not unlimited. Indeed, such Sadhakas are blessed, for they are on the road to Swarajya, self-rule.

Catalog Record: Jnana vahini; discourses | Hathi Trust Digital Library

There can be no doubt about this; it cannot arise. The grace of the Lord makes everything else superfluous Glossary. The mind is the seed, desire is the tree. Man reads through the mind-associated eye and so he jnnana. In the statement, “I saw”, all these are latent, isn’t it?

Page 41 Top The Jivi can realise itself only by the destruction of all limitations. This is the Thuriya, the Fourth, the Beyond Stage.

How pure is the heart full of Bhakthi to God and Prema towards all things! In the pages of the magazine, published with His Blessings and named after Him as Sanathana Sarathi, He wrote, out of His overwhelming Prema towards humanity caught in the meshes of cynicism and credal fanaticism, this series of articles called Jnana Vahini.

By this means, every trace of ‘intention’ and ‘will’ has to disappear. The word Atma has, as its root Aap meaning to acquire, to earn, to conquer, to overcome etc.

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The great souls who have won this Atmajnana deserve worship. By this means, he has developed an insight into the nature of pleasure and pain and equanimity in both.

The child Vidya kills the mother as soon as it is born. But one point has to be clearly noted and remembered always: This Samadhi is really speaking Brahmajnana itself, the Jnana that grants release or Moksha. Without guidance from such a teacher, the Atma cannot be grasped.

How can it be said that it is the Sakshi who realises Aham Brahmaasmi?

You too are He, above and beyond the Past, Present and Future. The Atma is of the nature of Sath-Chith-Ananda; it transcends the Sthula, Sukshma and Karana Sariras; it is the Witness of waking, the dream and the deep sleep vahinj can a mastery of the meanings of these words give the direct vision of the Atma? Where there is no egoism, there will be no cognisance of the external world.

That is why it is said to be not dual but non-dual, not Dwaitha but Adwaitha. Did this body exist before birth?