Aqaid 50 Versus Aqaid 48 (Kajian Kitab Ummul Barahin di Pesantren Salaf). Ahmad Musyafiq. Journal article Analisa Journal of Social Science and Religion . Salah satu kitab terpenting yang dikaji di pesantren adalah Kitab Umm Barahin karya al-Sanusi. Apa isi dari kitab ini, bagaimana respon. Pag pangadjih kitab Ummul Barahin hi Imam As-Sanusiy Rahimahullah sakahabah adlaw Juma’at sin mahapun #TAWHEED☝ Please Like & Share our .

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Kemudian penulis membahaskan secara ringkas setiap buku-buku yang ada kaitan dengan kitab matan ini. Malay interlinear translations are also prese Contents – Previous document – Next document.

Aqaid 50 Versus Aqaid 48 (Kajian Kitab Ummul Barahin di Pesantren Salaf)

Want to Read Currently Reading Read. Hardcoverpages. Secondly, we have numerous local manuscripts with translations harahin the text, whereby it was usually the medium of interlinear translations, which has been preferred.

At first unable to furnish an answer to the enquirer, he is able to provide one the following day, after an encounter with the prophet in his dreams.

Brenner, West African Sufip. On a lesser scale, also texts in other Southeast Asian languages, such as Javanese and Cham, the language used by the Cham people of Indochina, will also be discussed. Proudfoot, Early Malay Printed Booksp. Al-Sanusi’s Umm al-Barahin, a short treatise on Oitab creed has greatly influenced people in many countries, and has been tr This work attemps to give an insight into Umm al-Barahin authored by Yusuf al-Sanusi d.

PaEni, Mukhlis, Katalog induk naskah-naskah Nusantara: Thus, a new modern edition and translation is needed to expose the richness of the Malay heritage which once flourished throughout the region for abrahin sake of new generation. Sulawesi SelatanJakarta, Arsip Nasional, Strikingly, his output was baragin only exclusively in Malay, but he evidently also took up the seemingly distinctively Southeast Asian genre of sifat iitab puluh literature. Secondary Kiab Abdullah, Hj. I am indebted to Commentaries, glosses and commentated translations of the text have, however, hitherto received only scant attention.


In the following, only the three arguably most well-known specimens of this category, of which there certainly exists a larger number, will be discussed. Ricci, Ronit, Islam Translated. Oriens 41, 2 – 3, Trivia About The Malay Exposit Full text PDF k Send by e-mail.

Our focus will hereby lie with the fatwas, as they are particularly revealing as far as the tradition of the writing of commentaries and glosses are concerned.

Laffan, Makings of Indonesian Islamp. Additionally, the author himself produced his own commentary kitwb each of them. The source material for both debates is, however, clearly the same: Al-Sanusi’s Umm al-Barahin, a short treatise on Islamic creed has greatly influenced people in many countries, and has been translated into Malay and commented upon by a number of prominent Malay scholars like Muhammad Zayn al-Ashi, Dawud baragin, Zayn al-‘Abidin al-Fatani and others.

Firstly, it has been overlooked that also mere translations, as opposed to full-fledged commentaries, barahij naturally very likely to include some form of commentary, or to have been produced with recourse to existing Arabic commentaries and glosses on a given Arabic source text, in order to render the meaning of the original understandable to local audiences unable to grasp its Arabic content.

Even though Malay had by the time of the production of the fatwaas in most parts of Muslim Southeast Asia, become the dominant umul language for Cambodian Muslims, 75 it was not the only one locally used for the teaching of the sifat dua puluhas is attested not only by the fatwa at hand, but also by the preservation of sifat dua puluh texts in the Cham umnul, which is spoken by the majority of Cambodian Muslims, in local manuscript collections.


Syair sifat dua puluhn. Fathurahman, Tarekat Syattariyahp. Kaptein, Islam, Colonialism and the Modern Age.

Bidayah al-Hidayah Syarah Umm al-Barahin : Free Download, Borrow, and Streaming : Internet Archive

Ujmul am indebted to Ahmad Abdul Rahim Cairo for this reference. Khairul Anwar added kitabb Oct 11, Thus, it was suggested that, even today, his Kitab sifat dua puluhwhich is available throughout Indonesia, the Malay Peninsula and Thailand, represents his best-known work. Just a moment while we sign you in to your Goodreads account. Refresh and try again.

Many well-known Arabic commentaries and glosses to the text are engaging themselves in more or less extensive discussions on these standard introductory textual elements and the issues of belief and religious practice associated with them. Such have even been preserved in the perceived fringes of Southeast Asian Islam.

This work attemps to give an insight into Umm al-Barahin authored by Yusuf al-Sanusi d. Thus, the works in question can easily be regarded as commentaries on a specific issue of um,ul matn.